There's a Rashbam on the Akeida that's doubly contrarian: it's contrary to what everyone else says about the Akeida - in a very fundamental way - and it speaks about contrarianism. I just posted about it over here, at Maven Yavin.
It's nice to know that there were contrarian Rishonim; makes me feel like part of a tradition of contrarianism (if that's not an oxymoron).
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