I said that was funny. She said she was serious. I said that’s what makes it funny. She asked why.
I asked her if she really thinks that Olam Haba is a commodity that can be bought, sold, or traded. She accused me of not believing in Olam Haba.
I responded that I did, but not in an Olam Haba that can be bought or sold. I used the example of memory; can one transfer his memories to someone else? Can they be exchanged? Same kinda thing. I don’t know exactly what the afterlife is, but I tend to think that it forms an organic whole with this life, that some sense of consciousness or identity remains after bodily demise.
I also sense that this is the meaning behind certain statements that make light of the cause-effect relationship between mitzvot and their reward, statements like “Torah is so geschmak that it’s worth going to Gehinnom for.” It’s a sense of humor which downplays the role of Olam Haba in everyday decisions and also jokes about the causality between actions in this world and their results in the next.
i happened to be in brooklyn and i saw in a store in boro park (z b books) a wonderfull sefer which came out by the name מכירת עולם הבא" בהלכה" and answers all the questions and thoughts above and also brings down alot of stories of gedolim and explains it all. its cheap (i think $5) it pays
ReplyDeletei happened to be in brooklyn and i saw in a store in boro park (z b books) a wonderfull sefer which came out by the name מכירת עולם הבא" בהלכה" and answers all the questions and thoughts above and also brings down alot of stories of gedolim and explains it all. its cheap (i think $5) it pays
ReplyDelete